Love Before Marriage!

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Imaam Ibn Al-Qayyim (Rahimahullaah) said:

“And the cure for this deadly illness (i.e. love before marriage) is for the person that is afflicted to realize that this love is only due to his/her own delusions and ignorance..

So upon such a person is to first and foremost strengthen their Tawheed and reliance upon Allaah, and secondly to increase in worship and busy themselves with it, so much so that they do not have any spare time letting their minds wander and think about their beloved.

And they should call upon Allaah to protect them and save them from this evil, just as Prophet Yusuf called upon Allaah and he was saved. And they should do as he did, be as he was, in terms of ikhlaas (sincerity) and remembering Allaah in abundance.

This is because if the heart is filled with ikhlaas for the sake of Allaah, there will be no space left for any unlawful love to be present, rather this only happens to a heart that is empty and has no ikhlaas whatsoever.

And let such people remind themselves that whatever Allaah has decreed for them is only in their own best interests, and when Allaah commands something it is never to cause harm or misery to His slaves.

And let them also remind themselves that their unlawful love does not benefit them, neither in this world or the hereafter! As for this world then they will be so preoccupied with their love that it will cripple them and will cause them to live in a fantasy world. And as for the hereafter then it will cause them to be preoccupied with the love of the creation instead of love for the Creator!

These people need to be reminded, that the one who is emerged in something will never see its ill effects, neither will the person who has never experienced such things. The only people who will be able to relate to them are those who have experienced the same thing but have been saved. Such people can look back and realize how evil it is.”

[ad-Daa’ wa ad-Dawaa p. 300]

Patience Preserves the Health of Hearts and Bodies!

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Ibn al-Qayyim said in The Prophetic Medicine regarding patience:

Patience is half of faith; for this is a quality composed of patience and gratitude. As one of the ancestors (salaf) has said: Faith is in two halves: one half patience, one half gratitude. And the Most High said:

Indeed in that there are signs for each one who is patiently persevering and truly grateful [Surah Ibrahim: 5].

Patience in relation to faith is like the head in relation to the body. It is of three types:

  1. Patience concerning the obligations (fard) laid down by Allah, that one should not neglect them;
  2. Patience in abstaining from actions forbidden by Him, that one should not commit them;
  3. Patience concerning His judgments (qada’) and decrees (qadar), that one should not resent them.

Whoever perfectly fulfills these three degrees has perfected patience. For the pleasure of this world and the next, their blessings, and victory and conquest can only be reached over the bridge of patience, just as no-one reaches Paradise except by crossing over the Path. ‘Umar bin al-Khattab said: We attained the best of life through patience.

If you reflect on the degrees of perfection acquired in the world, you will see that they are all dependent on patience. And if you reflect on imperfection, which one is blamed for possessing, you will see it all stemming from lack of patience. Thus courage and purity, goodness and love of others, all this is the patience of an hour.

Most sicknesses of the body and heart arise simply from lack of patience. And there is naught like patience for preserving the health of hearts, bodies and spirits. For it is the great remedy, the mighty tiryaq, even if it were to contain only the company of Allah

“for Allah is with the patient” [Surah Al-Baqarah:153],

and His affection for them for indeed

“Allah loves those who are patient”[Surah Al-Imran:146],

and His giving victory to His people ‘for victory comes with patience’; and that it is a good for the people of patience,

“And if you show patience, that is indeed the best course for those who are patient” [Surah An-Nahl: 126],

and that it is the cause of prosperity,

“O you who believe! Persevere in patience, vie in perseverance, be ever vigilant, and fear Allah, that perhaps you may prosper” [Surah Al-Imran:200].

 

 

The Status of Women before and after Islaam – Shaikh Saalih Al-Fawzaan

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The Status of the Woman before Islaam:

What is meant “before Islaam” here is the period known as Jaahiliyyah (Days of Ignorance), which the Arabs used to live in specifically and the people of the whole world in general. This was when the people did not have any Messengers amongst them and they were void of any guidance. And as is stated in the hadeeth, “Allaah looked at them – both Arabs and Non-Arabs – and hated them, except for some remnants from the People of the Book (who stayed upon the true message).” 

In most cases, the woman of this time period lived under critical conditions – especially those in the Arab societies, where they used to hate it when a girl was born. So amongst the Arabs were those who would bury their daughter while she was still alive until she died below the earth. And amongst them were those who let them live only to find a life of humiliation and degradation. Allaah says: “And when news of the birth of a female child was brought to any of them, his face would become dark and filled with grief. He hides himself from the people because of the evil that he has been informed of. Shall he keep her with dishonor or bury her in the earth? Certainly, evil is their decision.” [Surah An-Nahl: 58-59]

And Allaah says: “And when the female child who was buried in the ground will be questioned – for what sin was she killed?” [Surah At-Takweer: 8-9]

The word maw’oodah refers to the baby girl that was buried alive and left to die inside the earth. And if she was spared from being buried alive and allowed to live, then indeed she found herself living a life of degradation. This is since she was not allowed to inherit any portion of her relative’s estate no matter how much money he had and regardless of if she was suffering from poverty and dire need. The reason for this is because they would make the inheritance specific for men in exclusion of women. In fact, she would be distributed as part of her deceased husband’s estate, just as his money would be distributed in inheritance!

And there would be found a score of women living under one man, since they would not put any limits to the number of wives they could marry. So they wouldn’t show any concern for what occurred to the women as a result of that, such as living under cramped conditions, inconveniences and injustice.

The Status of the Woman after Islaam: 

But when Islaam came, it uplifted these injustices from the woman and returned her honor and self-esteem in humanity back to her. Allaah says: “O mankind, indeed We created you from a male and a female.” [Surah Al-Hujuraat: 13]

So Allaah mentions that she is the partner of man in the origin of humanity and likewise, she is partners with man in terms of being rewarded or punished for actions performed. Allaah says:“Whoever does good deeds, – whether male or female – while he or she is a true believer, to him We will give a good life and We shall pay them certainly a reward in proportion to the best of what they used to do.” [Surah An-Nahl: 97]

Allaah says: “So that Allaah may punish the male and female hypocrites and the male and female polytheists.” [Surah Al-Ahzaab: 73]

And Allaah made it forbidden to consider a woman as a possession to be inherited from her dead husband’s estate, as He says: “O you who believe, you are forbidden to inherit women against their will.” [Surah An-Nisaa: 19]

So Allaah gave her independence in her individuality, such that she became one who can inherit as opposed to an object of inheritance. And Allaah gave the woman a right in the inheritance of her relative’s wealth. Allaah says: “There is a share for men and a share for women from what is left by their parents and close relatives, whether the property be small or large – a legal share.” [Surah An-Nisaa: 7]

And Allaah says: “Allaah commands you as regards your children’s inheritance: to the male a portion equal to that of two females. If there are only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half.” [Surah An-Nisaa: 11]

And this goes as well for the other texts that state a woman can inherit whether she be a mother, a daughter, a sister or a wife.

In the area of marital affairs, Allaah limited a husband to marrying the maximum of four wives, on the condition that he treats all of his wives fairly and equally according to his ability. And He obligated to the husbands to live with them in kindness, as He says: “And live with them honorably.” [Surah An-Nisaa: 19]

And He made the dowry her right and He commanded that it be given to her in full except for that which she permits from her own good will. Allaah says: “And give to the women their dowry with a good heart. But if they, out of their own good pleasure, remit any part of it to you, take it and enjoy it without any fear of harm.” [Surah An-Nisaa: 4]

And Allaah made her the caretaker, commanding good and forbidding evil in the household of her husband – and the leader over her children. The Prophet (sallAllaahu ‘alayhi wa sallam) said: “A woman is the guardian of her husband’s household and she will be asked (on the Day of Judgement) concerning those under her care.” Also, Allaah made it obligatory for the husband to spend on her and to clothe her in a good manner.

What the Enemies of Islaam and their Offshoots want today from their stripping the Woman of her Honor and rights: 

Indeed the enemies of Islaam – rather the enemies of humanity – today, from the disbelievers, hypocrites and those who have a disease in their hearts are enraged about what the Muslim woman has achieved from honor, glory and chastity in Islaam. This is because the enemies of Islaam from the disbelievers, hypocrites and those who have a disease in their hearts – they want from the woman that she serve as a trap by which they can lure and catch those with weak Eemaan and those who have perverted natures, after having fulfilled their depraved desires from her. Allaah says: “But those who follow their lusts wish that you should deviate tremendously away.” [Surah An-Nisaa: 27]

And those who have a disease in their hearts among the Muslims want the woman to be a cheap commodity exhibiting herself to those people of lustful desires and devilish inclinations. They want her to serve as an open commodity before their eyes so that they may find entertainment in her beautiful appearance or perhaps they may make her do something far worse than that.

This is why they expend great efforts in trying to make the woman go out of her home so that she can participate with men in their jobs – working side by side with them. Or that she can serve and tend to men as a nurse in the hospital or a flight attendant on an airplane or a teacher or professor in mixed non-segregated schools Or that she be an actress in the theatres or a singer or a broadcaster on the various forms of media – exposing her face and enticing men by her voice and appearance.

And the immoral magazines have taken pictures of young girls that are looking provocative and naked as a means for promoting and marketing their magazines. And some businessmen and companies have taken these pictures also as a means for promoting their product, such that they place these pictures in their advertisements and exhibits.

These evil actions are meant to distract the woman from her real and true duty, which is in the home. And this forces the husbands to hire female servants to raise their children and take care of the affairs of their households, which results in much mischief and great evil.

However, we don’t restrict a woman from working outside of her home, so long as she abides by the following guidelines:

1. She must have a need for doing this work or the community she lives in requires her to do this job, such that there cannot be found any man that can do the job.

2. She should do this after fulfilling the job she has at home, which is her primary job.

3. This job must be in an environment of women only, such as her teaching women (only) or doctoring and nursing female patients. And her work must be separate from men.

4. Likewise, there is nothing that restricts her from learning the affairs of her Religion – in fact she is obligated to do this. And there is nothing preventing her from teaching about the aspects of her Religion, so long as there is a need for that and her teaching is held in an environment of (only) women. And there is no harm in her attending classes in a masjid and so on, while being consistent in that and segregated from men. This can be seen from the women in the beginning of Islaam (i.e. the Sahaabiyaat), in that they would work and study and attend the masaajid.

Source: Tanbeehaat ‘alaa Ahkaam takhtassu bil-Mu’minaat (pg. 6-11)

Taken From – Invitation To Islaam

How to Protect your Home from the Shayateen / Devils?

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1) It is important to note that the bricks and mortar of your home do not become “possessed” nor do they become “holy” – the shayateen don’t have anything against your house as an object! They will cause problems to affect you and your children – both psychological and physical.

2) Therefore, the most important part of protecting your house isyour level of emaan, your aqeedah and your adherence to the sunnah – the closer you become to Allah, the more you follow the sunnah; the less the shayateen will be able to affect you.  And Allah’s Aid is sought.

3) Recite Surat Al Baqarah in your home at least once every 3 days. This can be done in a number of ways. You can either recite it in one go and then recite it again after three days or you can split the recitation over three days to make it easier for yourself.

  • The prophet (salAllahu ‘alayhi wa sallam) said – “Do not turn your houses into graves. Verily, Shaytan does not enter the house where Surat Al-Baqarah is recited.” (Musnad Ahmad / Muslim / Tirmidhi)
  • The prophet (salAllahu ‘alayhi wa sallam) said – “Whoever recites Al-Baqarah at night in his house, then Shaytan will not enter that house for three nights. Whoever recites it during a day in his house, then Shaytan will not enter that house for three days. (At-Tabarani / Ibn Hibbaan)

 Note: It is NOT sufficient to listen to a recorded recitation of Surat al Baqarah and the scholars have spoken clearly on this issue – the sura must be recited. If you are a revert or cannot recite clearly then ask someone to recite it for you while you learn, or at the very least, then listen to it once every three days. BUT remember that this is ONLY for those who cannot recite, it is not a reason for us to become lazy. If you want the protection, then recite it.

4) There should be no pictures or statues on display in your home of any sort, this includes digital photo frames.

  • The messenger (salAllahu ‘alayhi wa sallam) said – “The angels do not enter a house in which there is an image.” (Bukhari / Muslim)

Where the angels of mercy do not enter, the shayateen will congregate in that area.

5) There should be no music or movies being watched in your home – these are vices from shaytaan and you are literally inviting the devils into your home if you listen to or watch these things.

6) Enter the home with your right foot and say Bismillah and when you eat say Bismillah.

  • The prophet (salAllahu ‘alayhi wa sallam) said – “If a person mentions the Name of Allah upon entering his house or eating, Satan says, addressing his followers: `You will find no where to spend the night and no dinner.’ But if he enters without mentioning the Name of Allah, Satan says [To his followers]; ‘You have found [A place] to spend the night in, and if he does not mention the Name of Allah at the time of eating, Satan says: `You have found [A place] to spend the night in as well as food.” (Muslim)

7) If the shayateen are causing problems in your home, do NOT curse them, rather say Bismillah.

  • The prophet (salAllahu ‘alayhi wa sallam) “Do not say: May the devil perish! For if you say that, he will swell so much so that he will be like a house, and say: By my power. But say Bismillah for when you say that, he will diminish so much so that he will be like a fly.” (An-Nasai / Ahmad / Abu Dawud)

8) Close your doors and windows and say Bismillah when doing so, particularly when it’s dark.

  • The prophet (salAllahu ‘alayhi wa sallam) said – “When night falls stop your children from going out, for the devils spread out at that time. But when an hour of the night has passed, release them and close the doors and mention Allah’s Name, for Satan does not open a closed door. Tie the mouth of your water-skin and mention Allah’s Name; cover your containers and utensils and mention Allah’s Name. Cover them even by placing something across it, and extinguish your lamps. ” (Bukhari / Abu Dawud)

9) There should be no taweez in your home whatsoever – this is shirk and it will be an open door for shayateen to enter into your home and cause havoc. If you have a taweez see my previous posts for information on how to destroy them.

10) Perform a lot of dhikr and extra prayers in your home.

  • The messenger (salAllahu ‘alayhi wa sallam) said – “The example of one who remembers Allah and someone who does not, is like the example between the living and the dead.”

The dead live in graveyards, don’t make your home a graveyard.

11) Make the adhaan in your home, if possible, for each of the five daily prayers.

  • The messenger (salAllahu ‘alayhi wa sallam) said – “When the call to prayer is made, Shaytaan flees on his heels….” 

12) Take some water in a spray bottle and recite the following – Sura Fatiha x 7 / Ayatul Kursi x 7 / Last two verses of surat al Baqarah x 3 / Ikhlas x 7 / Falaq x 7 / Nas x 7. After each sura, spittle into the water. Take this water and spray into the corners of each room. Don’t spray in the toilets.

You can do this morning and evening. This is from experience and can be left out if you wish.

13) Keep your home clean and hygienic, smelling good. The devils dwell in filthy places.

14) Make a lot of duaa and give in charity, seeking to come closer to Allah.

15) Have patience. The shayateen will try to put you off or intimidate you but if you are patient and perseverant then they will realise that their attempts are not working and they will stop.

16) You should perform ruqya over yourself. Method of self-ruqya is given here.

Ultimately, Allah knows best and ALL protection is from Him. Turn to Allah and make your religion sincerely for Him. He will protect you and shower blessings upon you.

via Diaries Of An Exorcist

 

The Inseparable Two

By Umm ‘Aisha

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BismiLLAH,

Our beloved Prophet (sal Allaahu ‘alaihi wasallam) said: “Indeed Haya (modesty) and Iman (faith) are Companions. When one of them is lifted, the other leaves as well. [Baihaqi]

Haya and Iman- these two remain joined together like Siamese twins!

Today we see shameless and immodest acts being committed openly around us by ‘Muslims’ in ‘Islamic’ countries.  Is it a sign that the level of our Iman has decreased so much that Haya is vanishing away?

The important question is: “What does Iman or faith in Allah give us? And how does shamelessness take it away?”

Faith in Allah is something that makes us accountable to One Supreme Being;
it makes us conscious of being ‘watched’,
it strengthens our belief in the Day that is approaching,
it makes us fearful of standing in front of the Rabb of the worlds,
it gives us a goal- a goal that doesn’t just revolve around ‘wake-up, eat, drink, have fun, die- THE END’,
it makes us work for something Supreme.

To sum it up: It makes us slaves of The King who made us his inheritors of this earth.  It makes us yearn and strive to be rewarded with the most amazing award imaginable: to see Allah (Subhaanahu Wa Ta’ala), to be in His Company, and to be His guests in Jannah.

Can someone with such a high aim afford to just play around all his life carelessly?  I believe not.

And this is where Haya comes in.  When you have such a high aim, such consciousness of Him, and such overwhelming thoughts about the One who owns you- you can’t dare do anything that displeases Him and takes you away from your goal.  When a Muslim realizes that his/her life is a struggle, not playful entertainment, it is then that Haya evolves and life truly begins.

Unfortunately, we appear to be living in a Dreamland where everyone is sleeping and chasing that ‘prince/princess’ of their dreams, without whom their life seems empty and worthless.

The essence of Iman has been lost, and the mission has been abandoned!

No one seems to know or care why Allah created them or what being a Muslim implies.  Had we understood the reality,  we would never have rushed behind a mirage hoping that it ends in marriage, that too in name of: ‘Half my Deen’!
In reality, how many of us have made marriage ‘all my Deen’ or ‘My only Deen’– the only thing we’re concerned about, our only aim in life!

Having said that, people may assume that I don’t regard marriage as an important part of Deen (Na’oodhubillah). It’s not so!

I do believe in marriage being half of the Deen as mentioned in a famous Hadith.  I believe in marriage being a Halal way to satisfy one’s desires.  It is indeed a beautiful Sunnah that can’t be neglected.  But when you make it your center of life, the only thing you dream of, the only worry and concern that consumes you – then it does become a problem!

Having read and understood the aim of a Muslim above, understand the position of marriage by this example:

Suppose you are at a point X and you want to reach point Y, and you meet a person who also wants to reach point Y, and you feel that journey will become easier if you both started to travel together- so you both start to travel together.

So you see, that person is just a facilitator in the journey.  Just a buddy.  A means to the destination.  Not the destination.  Not the end.  And it’s not that without him/her, you can’t move ahead.  You can and must continue to travel to point Y with or without that person.

Similarly, you are here to LIVE YOUR PURPOSE.  While doing this, if you meet a person, whom you think, can assist you in living your purpose and make the journey of life smooth, you marry that person.  That’s marriage- a MEAN not an END.

Understanding this fundamental point can help to solve most of the “love affairs”, rather “lust affairs” in sha Allah.

Courtesy: Youth Club Blog [http://youthclubblog.wordpress.com/2013/10/30/the-inseparable-two/]

Sacrifice Lovingly

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By Umm ‘Aisha

Bismillah hir Rahman nir Raheem

Scene 1:

Younger Sister: Baji! Do you truly love me?

Elder Sister: Of course I do! You need something again?!!

Younger Sister: Yeah, that pink dress??

Elder Sister: Noooo! Not that one. Take the other one I bought last week.

Scene 2:

Husband: You know I value you so much!

Wife: Me too- Oh I forgot to tell you, I need some money for grocery.

Husband: Not againnn…

Scene 3:

Slave: My Master! I love you so much, I can do anything for you.

Master: ((slaughter your son))

——————–

Slave: Son, I have been ordered to slaughter you.

Son: Do as you are ordered to do, Abbi!

Scene 3 is playing out in my mind as the blessed days of Zilhajj and Eid ul Adha come nearer. As for the first two scenes, aren’t they common occurrences for us? We express our love for others, and just then and there, we prove through our actions that this love is not unconditional . That is how we deal with people in our lives, significant others around us.  But how about our dealings with Allah SWT? While our eyes can’t see Him, our reply to: “Who do you love the most?” is always “Allah SWT”. On the other hand, how much do we bother if our actions are actually pleasing to Him or not? Are we ready to sacrifice what we truly love for His sake? As He has taught us that: “You can’t reach Al-Birr (piety) unless you spend what you love!” (Qur’an 3: 92)

This is not easy, because whatever we love never remains constant. If it’s wealth and money for a couple of years, then later it can be children and wife; if once its beauty and lifestyle then later it can be your profession; if today you love your mobile phone the most, tomorrow it can be your BMW-5! Whatever it is that you love the most and whenever it is in your life, do ask yourself: Am I ready to sacrifice it for Allah SWT? Can I just give it up if Allah asks me to? Can I just let it go because it is hindering my way to my Beloved? Is it dearer to me than my Rabb?

When you will ask these questions from your heart, you will truly know how much  you love your Beloved, how important He and His Deen are to you and how much sacrificing  your love is, for LOVE demands sacrifice, and it starts from giving, not taking. The pinnacle of love is when you can give up your whole self for your beloved and ask only his pleasure in return.

Allah’s love also goes the same way- it asks for sacrifices, it asks for giving up whatever you have only for: ibtighaa’a wajhihi [seeking His face].

And it is not because He needs these things- He doesn’t! He is above and beyond all needs- but yes! He does want to see: who can watch her child crying of thirst in a barren desert and still can say: I love you Rabbi! ; who can leave his new born baby and wife in that barren land and still can say: Its for you Rabbi! ; who can dare put his son on the ground to slit his throat just thinking: As you say Rabbi!

The wonderful aspect in this love for Allah is: When you give up what you have been asked for, He gives it back to you- He doesn’t actually take it away from you, He only puts you to the test to see if you can Sacrifice Lovingly!

Courtesy: Youth Club Blog

Can be found at: http://youthclubblog.wordpress.com/2013/10/03/sacrificelovingly/

Allow your Heart to Heal

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By Bint Salman

You were in a long-term relationship with this person, you had always fantasized him/her as your life partner but things went the other way around estranging you two for a life time.It left a broken, miserable you. You kept crying and weeping end on but nothing improved for you and  you felt trapped in your situation.
A great deal of time has passed by yet you still aren’t able to wipe out his/her memories, you simply need to ask yourself  WHY?


Is it because:

– you stalk his/her facebook/ twitter profile daily?
-You try to find innocent reasons to communicate with him/her?
-You visit the same place where you know you could  bump into him/her?
-You are curious to know about his/her whereabouts and inquire about him from his/her close ones?
-You deliberately dwell on the old pleasant memories? That’s a bad idea, try to get rid of the thoughts by getting yourself engaged in some interesting work.
– You want so badly to be with him/her that you show your displeasure with fate.Remember just because you are missing someone or want to be with someone doesn’t mean you can live together.
-You aren’t grateful to Allah for taking you out of the haraam relationship and being your Savior.
-You haven’t yet filled your heart completely with love of Allah that it’s weak and still possesses a large area , occupied by your past love.

So avoid all of these things, MOVE ON, and STRIVE to make Allah your only True Love…

Ibn Taymiyah (Rahimahullaah) said:

If the heart loves Allaah alone and is sincerely devoted to Him, it will not even think of loving anyone else in the first place, let alone falling in love. When a heart falls in love, that is due to the lack of love for Allaah alone. Hence because Yoosuf loved Allaah and was sincerely devoted to Him, he did not fall into the trap of love, rather Allaah says (interpretation of the meaning):

“Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, (guided) slaves.” [Yoosuf 12:24]

-Set aims for yourself and busy yourself in pursuing those so you don’t get time to entertain the old memories of the time you spent together.

-Look up for a prospective spouse and fix your marriage if you are capable of doing so because marriage brings blessings from Allah (Subhaanahu wa Ta’ala).

Getting over a loss is not difficult for  humans because over a period of time we forget things and we simply stop caring about the past. However one definitely needs to exert constant effort against the factors which stop him  from letting go of those memories and work towards a better, healthier future free from taints of the past.

The Test of Good and Test of Bad!

images (2)By Bint Salman

It was 9 pm in the evening, Alam returned home exhausted, with a shopping bag in his hand. Daddy had brought something to eat…

“Runn” He heard his young one. All the hungry kids ran straight towards the door, shoving past each other, each one hoping to snatch the bag from dad’s hands before the other could get a chance

“Rida.” He called out his wife. “Look I’ve brought biryani, dish it out, we will never sleep hungry from today inshaAllah.” She hurried towards him and with an expression of distrust on her face and carried away the bag.

On the other side things were taking a different turn.

It was 7am in the morning! Sara woke up with a start, she could feel her tummy cringe due hunger pangs. She quickly jumped out of her bed and made her way to the kitchen.

“What! No soda.” She slammed shut the fridge door shut, frustrated that she was unable to find her favourite soda. Quite angrily she headed towards the table to join her parents for breakfast. As she was filling her bowl with cereal, her ears caught some words, her dad was reading out a passage from the newspaper to her mother.

“Alam, 35yrs old, unemployed, frustrated as he was searching for a job for two years, mixed poison in his biryani and died along with his 4 kids and a wife. His family had stayed hungry for several days reported a distant relative. Their dead bodies will be kept for further investigation. Not just that, it’s becoming a trend as eight similar accidents has been reported this year in Pakistan. “Inna lillahi wa inna ilayhe raji’oon” her mom uttered in a sad tone. Sara was in utter shock.
Both the stories simultaneously teach us important lessons:

Alam’s circumstances were no doubt tough, yet he committed a grave sin, not only did he commit suicide, he also murdered his family due to the fear of hunger and poverty. This reflects his ignorance of his Creator, His lack of reliance on Allah subḥānahu wa ta’āla (glorified and exalted be He) his inability to bow to the decree of Allah Azzawajal, his failure to realize that it was all part of the test from Allah subḥānahu wa ta’āla (glorified and exalted be He).

The Only Provider and Sustainer of His creation provides to all

One of the names of Allah is Ar-Razzaq. The people in the past used to murder their kids due to the fear of not providing them with sustenance. However, Islam came and lifted up ignorance from them, this act was strongly condemned and forbidden. With the better knowledge of Creator, things became better and Muslims started depending on Allah subḥānahu wa ta’āla (glorified and exalted be He) for all their needs. Down the generations now, in our times today – sadly we have turned back to the Jahiliyah (ignorance) as we have disconnected ourselves from Ar-Razzaq, we have plunged into same miseries.

Allah subḥānahu wa ta’āla (glorified and exalted be He) has decreed a due portion of rizq for all of His Creatures. Notice the struggle of tiny ants, when they embark upon a frightful journey in search of food. Despite all the threats and hazards around, an ant continues struggling and receives rizq either little by little or all at once. Ar Razzaq devises means to provide them and they will not be deprived of their portion of rizq till death. Similar is the case with the rest of the animals, big or small, either they inhabit tropical rain forests or dry deserts. His Mercy is so magnificent that He doesn’t deprive even the disbelievers, the transgressors of Islam from sustenance.

Why do we suffer from poverty and hunger?

1 Allah with-holds provisions, to test his slaves whether they are patient with His will or show distaste and displeasure.

2 He deprives a person from provisions due to his sins and He punishes Him in this world by placing Him in hardships.

In Musnad Ahmad it is narrated that Thawbaan said: “The Messenger of Allah ṣallallāhu ‘alayhi wa sallam (peace and blessings of Allāh be upon him) said: ‘A man is deprived of provision because of the sins that he commits.’” 1

It’s mentioned in another hadith:

”If Allaah intends good for His slave then He hastens his punishment in this world, and if Allah prescribes evil for His slave, then Allaah holds back his sins until He recompenses them for him on the Day of Judgment.” 2

3 He also expiates our evil deeds by inflicting hardships upon us as the hadith says:

“A Muslim is not afflicted with distress, nor sorrow, nor disease nor hardship, nor sadness nor any harm except that Allaah expiates from his sins even by a thorn that pricks him.” 3

4 He also saves his servants from turning committing rebellion as He says in Surah As-shuraa’:

“And if Allah were to extend the provision for His servants, they would surely rebel in the earth, but He sends down by measure as He wills. Verily, He is, in respect of His servants, the Well-Aware, the All-Seer.” 4

Reliance on Allah

Attachment to Allah subḥānahu wa ta’āla (glorified and exalted be He) through this strengthens one’s imaan as it places firmly tawheed in his heart, which provides a believer TawakkalAllah (trust in Allah).Trust in Allah makes impossible things possible to achieve, which is a known fact. It’s really baffling, at times when you absolutely, wholeheartedly rely on Allah and hold ’tawakkal’ tightly as a rope you are facilitated in every single step you take. The amount of your effort appears far less than the magnitude of help you get and eventually you land safely, removed from the catastrophe.

It is here ,where people exhibit incorrect attitudes. Some strive really hard in pursuit of rizq, they work hard to earn it at the expense of their Akhirah. Struggles to attain worldly provisions and comforts make them heedless towards their hereafter. They trust their abilities, not realizing that Allah will provide anyway, for as long as one holds on to His deen firmly, duniyah automatically follows, it’s usually a win-win situation for him. Some like Alam end up finishing their lives in desperation just because they are temporarily with-held from provisions. In both cases hereafter and Allah’s pleasure has been swapped with something so trivial which could be easily attained with just faith in Allah.

Isn’t it better to be deprived and show patience than to be blessed and show rebellion?
We learn from the story of a man in Qur’an who was mocked by an affluent man about his inferiority in the society due to his having insufficient wealth and entourage

Yet the poor man displayed the attitude of a true slave, he showed patience and replied with hope that Allah subḥānahu wa ta’āla (glorified and exalted be He) would compensate him with a better reward in hereafter. On the contrary, the rich man turned rebellious and fell into disbelief.

Abundance of Rizq – Another Test

Sara failed like Alam, she had everything in abundance except for one can of soda. This is another format of Allah’s test.

1 He tests us by providing us in plenty to see if we are grateful and compliant.

’’…And We shall test you with evil and with good by way of trial.’’ 5

2 Whether we bring His blessings to proper usage. We utilize them for His sake on His way or we take them for granted as He says in Surah Fajr:

“As for man, when his Lord tries him by giving him honour and bounties, then he says: ”My Lord has honoured me.’’) (16. But when He tries him by straitening his means of life, he says: ”My Lord has humiliated me!’’” 6

3 We refrain from disobeying Allah by using His blessings against Him.

If we are in either of the two tests, let’s work hard and prevent ourselves from failing inshaAllah.

 

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  1. Narrated by Ibn Maajah, 4022, classed as hasan by al-Albaani in Saheeh Ibn Maajah 
  2. Narrated by Tirmidhi & he declared it Hasan 
  3. Agreed upon. Narrated by al-Bukhaari, 5641 
  4. Ash-shuraa’: 27 
  5. Ambiyah: 35 
  6. Fajr:15